Fake world

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Hypernormalisation = Word invented Alexei Yurchak. Pretending is accepted as normal and the fake reality as real.

“When reason, common sense, and decency are assaulted often enough, then personality is crippled, and human intelligence disintegrates or is warped. The barrier between truth and lies is effectively destroyed Schooled in such a climate, fearful and deprived of any intellectual initiative, Homo Sovieticus could never be more than a mouthpiece for the party’s ideas and slogans, not so much a human being then, as a receptacle to be emptied and filled as party policy dictated.” (Ellis 1998, 208)

 

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Immobility / L’immobilité

“In the silence of the sea, there is like a cursed swing that puts your heart on time …” Léo Ferré.

My practice of isolation always seems to me to be the most natural thing to do, however I can see that I had nothing special to do to be left alone, very few people take the risk to socialize with me, and even less able to achieve it.

 

“Dans le silence de la mer, il y a comme un balancement maudit qui vous met le cœur à l’heure…” Léo Ferré.

La mise en pratique de mon goût de l’isolement farouche m’a semblé la chose la plus naturelle, et puis je constate que je n’ai rien eu à faire pour que l’on me foute la paix : peu s’aventurent à me fréquenter et encore moins y parviennent.

 

Photographie © S.M 2017 / click to enlarge

 

 

S.M

Beyond Habitat – Moshe Safdie

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”  Every building put up by builders these days is a crime….then when the whole world has been most horribly and tastelessely and criminally cluttered up by them, it will be too late , the face of the earth will be dead. We are helpless by the destruction of our global surface by the architects.”  Thomas Bernhard, Correction.

” Quand sur le monde entier on aura bâti avec un mauvais goût sans précédent, de la façon la plus terrible, la plus criminelle, la surface du globe sera morte. ” Thomas Bernhard, Corrections

 

 

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The path to a higher freedom – Ernst Jünger

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“The locus of freedom is to be found elsewhere than in mere opposition, also nowhere that any flight can lead to. We have called it the forest. There, other instruments exist than a nay scribbled in its prescribed circle. Of course, we have also seen that in the state to which things have now advanced perhaps only one in a hundred is capable of a forest passage. But numerical ratios are irrelevant here – in a theater blaze it takes one clear head, a single brave heart, to check the panic of a thousand others who succumb to an animalistic fear and threaten to crush each other. In speaking of the individual here, we mean the human being, but without the overtones that have accrued to the word over the past two centuries. We mean the free human being, as God created him. This person is not an exception, he represents no elite. Far more, he is concealed in each of us, and differences only arise from the varying degrees that individuals are able to effectuate the freedom that has been bestowed on them. In this he needs help – the help of thinkers, knowers, friends, lovers. We might also say that man sleeps in the forest – and the moment he awakens to recognize his own power, order is restored. The higher rhythm present in history as a whole may even be interpreted as man’s periodic rediscovery of himself. In all epochs there will be powers that seek to force a mask on him, at times totemic powers, at times magical or technical ones. Rigidity then increases, and with it fear. The arts petrify, dogma becomes absolute. Yet, since time immemorial, the spectacle also repeats of man removing the mask, and the happiness that follows is a reflection of the light of freedom. Under the spell of powerful optical illusions we have become accustomed to viewing man as a grain of sand next to his machines and apparatuses. But the apparatuses are, and will always be, no more than a stage set for a low-grade imagination. As man has constructed them, so he can break them down or integrate them into new orders of meaning. The chains of technology can be broken – and it is the individual that has this power.”  Ernst Junger